Prastavana (introduction) 

"Paryavaran prakriti dwara pradat UN sabhi padarthon se banaa hai jo swasth jivan vyatit karne ke liye avashyak hai kya Prithvi ka dharatal AVN uski sabhi prakrutik dashaen tatha prakrutik sadhan Bhumi aur Pani parvat v maidan khanij padarth hote pashu jalvayu ki Shakti gurutvakarshan Vidyut AVN vikiran shaktiyan Jo Prithvi per kriyashil hai"|

Paryavaran ka Arth tatha paribhashaen 

Paryavaran do shabdon per hi tatha aavran se milkar banaa hai pari ka Arth hai Charon or tatha aavran ka Arth hai Dhaka hua arthat vah sabhi darshaen Jo hamare vayumandal ko Charon or se dhake Hoti hai paryavaran kahlati hai|

Make our AVN page ke anusar=paryavaran prakriti dwara UN sabhi padarthon se banaa hai jo swasth jivan vyatit karne ke liye avashyak hai pratiyogi ka dharatal AVN uski sabhi prakrutik darshae tatha prakrutik sadhan Bhumi aur Pani parvat AVN maidan khanij padarth paudhe per suj jalvayu ki Shakti gurutvakarshan Vidyut AVN vikiran shaktiyan Jo Prithvi per kriyashil hai|"

Jibart ke anusar ="paryavaran mein hai Jo ek vastu ko Charon or se ghere hue tatha use per pratyaksh prabhav dalta hai"

Prakrutik paryavaran: 

Prakrutik paryavaran ke antargat jalvayu Bhumi ke utpadak kshamta jungle maidan pahad chadhne samudra ka Surya chandrama Tare pashu pakshi kit Patang Aadi sabhi sammilit kiye jaate Hain prakrutik paryavaran prakriti dwara manushya Ko pradan Kiya jata hai|

Sarokin ke anusar: 

"Bhaugolik paryavaran ka sambandh aise paraa kar de dashaon se hai jo manushya se prabhavit hue Bina apna karya karti hai tatha jo manushya ke karyon se Swatantra rahte hue swayam parivartit Ho rahti hai" |

Paryavaran se Labh 

Paryavaran sansar mein Rahane wale pratyay prani ke pure kriyakalap ko prabhavit Karta hai atah paryavaran se nimnalikhit Labh hote hai--

• Pratyek prani ke jivan ka Aadhar swachh vayu hai yah hamen swachh paryavaran se hi prapt hoti hai/
• Acche paryavaran se Bhumi ki urvara Shakti badhati hai/
• Shuddh jal ki prapti shuddh paryavaran se Hoti hai shuddh jal prani ka achcha swasthya banae rakhne ke liye avashyak hai/
• Vatavaran mein ped paudhe uchit tatha avashyak nomi pradan karte Hain/
• Manoj junglon ko naye kaatne per Bura Kartik asantulan nahin hota/
• Vanon se bhi bhinn prakar ke aushdhiyan जड़ी-बूटी Aadi prapt hoti hai/

Paryavaran ka Jan- jivan per prabhav

Aaj hamare Charon or ka vatavaran dushit ho gaya hai vibhinn prakar ki Jaan leva bimariyan utpann ho rahi hai ped paudhon ko pratidin kata ja raha hai|  aur parinaam Swaroop Aaj paryavaran pradushan ke prati Vishva star per chinta vyakt ki ja rahi hai| parantu is prakar ke karyon ka purv uttardai to manushya per hi hai manushya ne apne vartman swarth hetu bhavishya ko nasht kar diya tatha jeev jantuon ko bhi Hani pahunchai hai|

Paryavaran sanrakshan: 

Yah baat Satya hai ki is Prithvi per prakriti ne pratyek vastu Di hai paryavaran asantulan ke Karan ham bahut se jivan rakshak Jadi-butiyo, vanspatiyon durg Praja prajati ke jeev jantu ko kho dete Hain vastav mein paryavaran ek sacche Mitra ke saman hai atah yah avashyak hai ki ham Apne paryavaran ko bachaye tatha use Apne sanrakshanta pradan Karen paryavaran sanrakshan ko nimnalikhit bhagon mein bant sakte hain------

• Prakrutik ka sanrakshan=ham Apne junglon Ko kaatne se bachaye durlabh Jadi butiyon wale pedon ka sanrakshan Karen durlabh chahti ke pashu pakshiyon ka sanrakshan Karen tatha UN sab ka astitva bachaye|
• Paryavaran ka sanrakshan=Aaj naye naye kar khane lagaye ja rahe Hain isase hamare paryavaran per dushit hota hai hamen chahie ki in karkhano Aadi ko roktham kare aur yadi avashyak ho to pradushan nivaaran sambandhi Yojana lagu Karen/
• Bhumi upyog sanrakshan=vibhinn prakar ki bhumika is prakar upyog Karen jisse hamare paryavaran bhi nasht Na Ho l
•  Sarjanatmak sanrakshan=pratyek vyakti ko chahie ki vah ped lagaye bagiche tatha Apne aaspaas hariyali ko badhai banne vihar pakshi vihar bandh pul aadi ka Nirman karne se paryavaran Ko sanrakshit Kiya ja sakta hai/

Pradushan ka Arth :

Manushya hi nahin sabhi jivon ka jalvayu aur mrada se bahut hi pyara sambandh hai jab kabhi koi Aisa bahari padarth ismein a jata hai jiske Karan unke bhautik aur rasayanik gunon mein Parivartan ho jata hai AVN unke gunon mein hue parivartanon se Manav tatha uske upyogi sivon ko Hani pahunchti hai to use pradushan kahate Hain|

Is prakar"jalvayu aur Marda ke bhautik AVN jaivik gunon mein hone wale se parivartanon ko jo manushya ke jivan uske rahan sahan mein uske mahatva ke Anya jivon ko Hani pahunchate Hain pradushan kya kahate Hain|"

Jab paryavaran mein asantulan utpann hota hai to prakrutik aapdaen Jaise-, Sukha, badh, jal pradushan, Marda pradushan, vayu pradushan aur Bhumi mein katao aana vibhinn thiruvon mein antar a jata hai iske parinaam Swaroop jansankhya vriddhi karibi gandgi apradh bhayankar roj banana hote Hain|

Pradushan hai kaisi hawa Chandni sthiti hai jismein bhautik rasayanik AVN jaivik parivartanon ke dwara hawa jal aur Bhumi apni prakrutik gunvatta ko baithte hain aur is Karan jivan prakriya badhit hoti hai aur Pragati roop chahti hai aaj pradushan ki sthiti itni Gambhir ki is rokane ke tatkal prayas kiye jaaye atah bacchon ko kakshaon mein paryavaran ki Shiksha Di jaani chahie aur sath hi unke aadaten ruchiyon v abhivrittiyon ko paryavaran sudhar mein lagana bhi avashyak hai|

​​​​

Prastavana  (introduction)

Manushya ki avashyakta hai Anant Hoti hai ek avashyakta ke pakshat dusri avashyakta swasth hi utpann Ho jaati hai kintu yah bhi Satya hai ki yadi avashyakta utpann Na ho to avishkar bhi Na hote kaha gaya hai ki avashyakta aavishkar ki Janani hai avashyaktaon ki purti ke liye manushya arthik prayas Karta hai aur vah avashyaktaon Ko bhar sakta pura Karta hai parantu simit sadhanon mein hi Asmita avashyaktaon ki purti karni padati hai hatya karne ka uttardayitv hai ki vah ghar ke sabhi sadasyon ki avashyaktaon ki purti kar unhen santushti pradan kar sake|

Avashyaktaon ka Arth tatha purti ka mahatva 

Avashyakta manushya ka prakrutik gun hai garbhavastha se Manav ki avashyakta prarambh Ho jaati hai aur jivan paryant chalti rahti hai janm ke pakshat manushya ki avashyakta hai badhati jaati hai aur manushya inhin avashyaktaon ki purti karta rahata hai manushya ki samast kriyaen vibhinn ho sakta dwara prerit hoti hai|

Koi bhi ho sakta hai bina ichcha AVN tatparta ke avashyakta nahin ban sakte dusre sab to main ham kah sakte hain ki--

"Avashyakta vah Prabal ichcha hai jise pura karne ke liye vyakti ke pass uchit sadhan uplabdh Ho tatha vah un sadhanon ka upyog karne ke liye tatpar ho arthat avashyakta ke Mul mein ichcha vaisa donon ke upyog karne ki tatparta ka hona avashyak hai"

Dr. Beske ke anusar "Keval vahi ichchayen avashyaktaen hoti hai jinhen purn Kiya ja sakta hai jinhen pura karke yogya karya mein laane ki tatparta bhi ho|"

Is paribhasha ke anusar kisi vyakti Ko kisi vastu ki ichcha ho tatha use pura karne ke liye uske pass sadhan bhi ho to uski vah ichcha iski avashyakta ban jayegi|

Is prakar avashyakta ke teen tatv hote Hain=

• Ichcha avashyakta mein tabhi parivartit ho sakti hai jab uski purti ki ja sake Jin ichchaon ko pura nahin kiya ja sakta main avashyakta nahin Kahi ja sakti|
• Ichcha ko avashyakta mein badalne ke liye yah avashyak hai ki vyakti Apne sadhanon Ko prayog karne ke liye tatpar ho|
• Ichcha avashyakta tabhi ban sakti hai jabki vyakti ke pass ichcha purti hetu sadhan uplabdh Ho|

Are you ki avashyakta ke anusar 

Parivar ki adhiktar avashyaktaon ki purti grahni ko hi karni padati hai asha karni to is baat ka purn gyan hona chahie ki Parivar ke pratyek sadasya ki kaun si avashyakta mahatvpurn hai aur use kis prakar ka pura Kiya ja sake sammanit Parivar ke niman Nikita avashyakta hoti hai---

• ​​​​​​Shaishvavastha=shaishvavastha mein Shishu ki avashyakta simit hote hain apan to Shishu ko dekhbhal​​​​​​ tatha Suraksha ki adhik avashyakta Hoti hai Shishu ko dudh ki avashyakta Hoti hai is vyavastha mein Shishu ki avashyaktaon ki purti ki jimmedari Mata -pita per hoti hai|
• Balyavastha=balyavastha mein balak ki avashyaktaon mein vriddhi Ho jaati hai is avastha mein balak ki prarambhik ho sakta Ho ke sath khelkud ki samagri padhaai se sambandhit vaste mitrata sambandhi avashyakta bhi badh jaati hai|
• Kishorvastha=Kishore avastha mein yuvaon ki avashyakta mitravat amvarti Ho jaati hai unhen bhojan fashion ki samagri Sundar vastra Shiksha Manoranjan Aadi ki avashyakta hoti hai|
• Prodavasta-- praudhavastha mein vyakti swayam apni avashyaktaon ki purti Karta hai tatha sath hi Apne upar aur siddh vyaktiyon ki avashyaktaon ki bhi purti karta hai|
• Vridhavastha=vridhavastha mein mulbhut avashyaktaon ke साथ-साथ dharmik tatha aadhyatmik avashyakta hai|

Parivar ki ine sabhi prakar ki avashyaktaon ki purti ke liye training ko Apne kushalta ka Parichay Dena hota hai kyunki avashyakta ka apna अलग-अलग mahatva hota hai|

Parivar ki mulbhut avashyakta hai:

Prachin kal mein manushya ki avashyakta hai simit hoti thi UN avashyaktaon ki purti aasani se sambhav hoti thi parantu aaj ke vartman vaigyanik Yug mein nirantar badhate hue avashyakta ke Karan manushya ka jivan jatil hota ja raha hai pratyek vyakti ke dwara kamaya Gaya dhan avashyaktaon ki tulna mein kam hota hai|

isliye yah avashyak hai ki pratyek grahni Parivar ki sari avashyakta ke vishay mein jaane aur aaye ke Jo sadhan Ho unke dwara Parivar ki avashyaktaon ki ichcha ko adhiktam santusht Karen|

Anivarya avashyakta hai 

Yeh meri avashyakta hai jinke pura naya hone per vyakti ka jivan Sankat mein pad jata hai arthat ine avashyaktaon ki purti karna anivarya hota hai ho sakta hai Anya avashyaktaon ki Pariksha din mahatvpurn tathya samanyata avashyakta hai teen prakar ki hoti hai|

• Jivan rakshak avashyaktaye=in avashyaktaon ka manushya ke jivan se kanishth sambandh hota hai yah avashyakta manushya ke jivan ki raksha karti hai isliye inhen jivan rakshak avashyakta hi kahate Hain bhojan vastra swachh jal Makan Aadi jivan raksha ka avashyakta hai bhojan ke sambandh mein nimnalikhit baten Dhyan mein rakhni chahie/

Bhojan aayog ke anusar ho, postik,

ISI prakar vastra Mausam aur aayu ke anusar hota tha aawas Parivar ke star sadasya ki sankhya adhik hai anusar ho|

​​​​​2. Karya kshamta rakshak

avashyaktaye=navasa batao ki purti hone se manushya ki karya karne ki kshamta mein vriddhi hoti hai isliye inhe karya kshamta rakh saka ho sakta hai kahate Hain postic vajan hawadar tatha swachh Makan acche vastra Shiksha ke suvidha Uttam chikitsa suvidha Manoranjan ki suvidha Aadi karya karya akshamta rakshak avashyakta hai/

3. Pratishtha rakshak avashyak avashyaktaye ​​​

Kuchh avashyaktaon ki purti karne se samaj mein vyakti ki pratishtha mein vriddhi Hoti hai koi kyunki manushya ek samajik prani hai tatha samaj mein use Bani samajik pratishtha banane Hoti hai atithi swagat Vivah bhoj Aadi ISI prakar ki avashyakta hai/

Aaramdayak avashyaktaye 

Anivarya avashyaktaon ki apeksha kam mahatvpurn hoti hai parantu ine avashyakta ki purti Ho jaane se Manav jivan khushhal tatha sukhmay banta hai udaharan ke liye lakadi jalakar khana banaya ja sakta hai parantu yadi gas chulhe per khana banaya ja sake to grahni ko adhik suvidha hogi/bijali gas pankha cooker pressure washing machine Aadi aaramdayak avashyakta ke udaharan hai yadi yah avashyakta hai pure naya ho to bhi jivan vyatit Kiya ja sakta hai lekin ine avashyaktaon ke pura hone se manushya ko aaram milta hai aur uska jivan sukhmay ban jata hai isliye inhen aaramdayak avashyakta hai kahate Hain|

Vilasitapurn avashyaktaye 

Innovative ki Na to koi anivaryata hoti hai aur na hi inke Bina kisi prakar se karya kshamta prabhavit hoti hai ine avashyaktaon ki purti se manushya ko thodi der aur Anant prapt hota hai yah avashyakta hi niman per kar hai|

• Hanikarak avashyaktaye=

In avashyaktaon ko pura karne se vyakti ka sharirik vanitik Patan hota hai sharab juaa nashile padarthon ka se banaa Diya nikal ka avashyakta hai/. 

2. Hani rahit avashyaktaye=

Is prakar ki avashyaktaon ki purti sanvakti ka rahan sahan ka Star utsav hota hai tatha samaj mein pratishtha bhi prapt Hoti hai is prakar ki avashyaktaon ki purti karne se kisi prakar ki Hani nahin Hoti karyavrat Bhari sadiyan vah Uttam vastra uchch stariy Bangla v uchch star ki sajavat Aadi Hani rahita avashyakta hai/

3. Suraksha sambandhi avashyaktaye=

Yah ho sakta hai bhavishya surakshit karne ke liye Hoti hai plot , kheti, jevar, Bank balance Aadi Suraksha sambandhit avashyakta hai/

Avashyaktaon ke lakshan:

Yah Satya hai ki pratyek Parivar ki avashyakta अलग-अलग Hoti hai parantu kuchh visheshtaen ek saman Hoti hai atah avashyakta ke lakshan nimanlikhit hai_

1. Avashyakta hai Anant hoti hai =

Avashyakta ka sidha sambandhit ichcha tatha Kalpana se hone ke Karan ho sakta na to Hoti hai Shiksha ke pura hone ke pakshat dusri ichcha avashyakta ka roop dharan karne lagti hai/

2. Avashyakta hai vaclip hoti hai=

Kuchh avashyakta hai sabhi vyakti ke liye saman Hoti hai parantu uski purti ka vikalp saman nahin hota hai udaharan ke liye vastra sabhi pehnate Hain parantu koi suti vastra pahnata hai to koi Reshmi prakar koi pen se likhta hai to koi pencil se aur koi Bal pension se likhta hai/

3. Vartman avashyakta hetu hoti hai=

Bhavishya ki avashyaktaon ki tulna mein vartman ki avashyakta hai adhiktar कभी-कभी adhik mahatvpurn bhavishya ki avashyakta bhi vartman ki kam mahatvpurn avashyakta ke saman upekshit Ho jaati hai/

6. Gyan ke dwara avashyakta hai badhati hai=

Jaise Jaise logon mein Gyan ka prachar Prasar hota jata hai वैसे-वैसा avashyaktaon mein vriddhi Hoti hai pahle gas chulha pressure kukar Aadi nahin hote the parantu Aaj ine sab vastu ke avishkar ke Karan ine vastuon ki sabhi Ko avashyakta mahsus hone lagti hai/

Arthvyavastha ka Arth:

Vastav mein garbhavastha mein karya vyavastha ke atirikt tatv vyavastha bhi Shamil hoti hai yahan per aur vyavastha se taatparya grah ki arth athva dhan sambandhi vyavastha hai arthat grah ke aaye hue ko vyavasthit karna hi karay ki arthvyavasthapit karke Parivar ke adhik ka adhik avashyakta ko santusht karna hota hai Nikhil tatha darsi ke anusar, "Parivar ki aay tatha vah per niyantran hona tatha aay ka grah ke sarjanatmak karya mein vah karna grah arthvyavastha kahlata hai|

Arthvyavastha per prabhavit karne Wale karak: 

1. Parivar ke sadasyon ki sankhya=

Adhik sadasya sankhya wale Parivar mein adhik hue hota hai tatha kam sadasya sankhya wale Parivar mein kam hue hota hai fal Swaroop donon prakar ke Parivar AVN ke रहन-सहन ka star अलग-अलग hota hai arthvyavastha Ko Parivar ke sadasya sankhya prabhavit karti hai/

2. Mukhya ki sthiti=

Jis Parivar ke mukhiya ki Aarti ki sthiti acchi Hoti hai vahan per arthvyavastha bhi acchi Hoti hai mukhiya ki aay arthvyavastha ko prabhav it karti hai/

3. Parivarik vyay ka niyojan=

Why ki Yojana banaa Lene se vah karne mein aasani rahti hai aur anavashyak vah nahin hone pata Aisa hone se arthvyavastha Uttam rahti hai/

4. Samajik AVN arthik parivartanon ka prabhav=

Vaigyanik Yug hone ke Karan samajik tatha arthik Parivartan hote iska prabhav arthvyavastha per padta hai adhik fashion wali vastu upkaranon adhik ho aur itne se arthvyavastha per prabhav padta hai aata hai aaye dekhkar hi vayay  karna chahie/

5. Jeevan star=

Grah arthvyavastha mein rahan sahan ke star se prabhavit Hoti hai vartman aadhunik Yug mein sabhi log rahan sahan ke star ko uncha uthane ke liye paryatanshil dikhai dete Hain vaise to theek hai kyunki rahan sahan ko star parivar ki pratishtha Ko darshata hai Lekin jahan tak Ho रहन-सहन ke star ko apni parivarik aay ke Anukul rakhna chahie is MAT per aaye se adhik kharch karne per arthvyavastha per ko prabhav padega/

THANk YOu 

​​​​​​

Prastavana (introduction) 

"Asavdhani hi durghatna ka Karan Hoti hai savdhani bartane per durghatnayen Dali ja sakti hai"

Aaj ka yog vigyan ka yog hai is Yug mein samaj mein nahin nahin machinen tatha upkaranon ka prayog Kiya hota hai ghar aur bahar donon jagah Jara si asaavdhani hone per durghatnayen Ho jaati hai iska atirikt kide makode Janwar Aadi ke kaatne se durghatna hoti hai aisi avastha mein prathmik chikitsa ke dwara Ghayal ki chikitsa ki jaati hai tatha jivan Sankat se ubhara jata hai|

Durghatna ke Karan 

Durghatna ke Karan nimnalikhit Karan hai=

• ​​​​​Asavdhani=Aaj vyakti itni jaldi karya karna chahta hai ki use apni jindagi ka bhi Dhyan nahin rahata sadak per chalne firne hetu aavahan chalane aati main aur savdhani barta hai aur durghatna ka samna karta hai|
• Ashiksha tatha gyanta=bahut se machinon ki paryapt jankari naya hone se athva machine ko chalane ka gyan n hone ke Karan bhi durghatna sambhav hoti hai|
• Sharirik asamarthta=कभी-कभी sharirik roop se asamarth hone per bhi durghatna ka khatra banaa rahata hai Jaise pairon se viklang hone per durghatna ho jana|

Kuchh samanya durghatna tatha unka upchar 

Samanya to durghatna asavdhani ya laparvahi ke Karan nahin Hoti hai kuchh Pramukh durghatna nimnalikhit hai--

1.Jalna --

Yah durghatna Akshar khana banate samay aitbar adhikta wale Sansthan per karte samay Hoti hai Aag se jalne jal Jana kholte Tel ka sharir per gir Jana baap se Jalna garm vastu ka sharir per gir Jana Aadi se vyakti chal sakta hai/

Jalne ke lakshan 

• Jalne per tvacha ka rang Lal ho jata hai ,
• Jale hue sthan per fafole pad jaate Hain,
• Jalne ke sthan per Tej jalan hua dard  bhi hota hai,/

Jalne ka upchar 

• Jale hue sthan per  antiseptic cream lagani chahieahie/
• Jalebi sthan per barf lagana chahie/
• Kachalu piskar Jale hue sthan per lagana chahie/
• Varsha kaise main gire hue aur log ko ek tar kar kisi chij se main rakhna chahie tatha use chale sthan per lagaya ja sakta hai/

2. Pani mein dubana

Yah durghatna Nadi talab samundra dikhe tat per Hoti hai Achanak pair Pani mein fisal jaane Aadi se yah durghatna Hoti hai is samay sarvpratham use vyakti ko pane se bahar nikaalne chahie uske pakshat uska upchar karna chahie/

upchar:

• Ke kele vastron ko utaar Dena chahie/
• Rogi ko pet ke balle tower uske kamar Ko dabakar Pani nikalna chahie/
• Yadi Subhash ki avashyakta ho to kritrim vidhi se swasthya Lana chahie/
• Hosh mein aane per vyakti ko garm dudh ya karmchari Deni chahie/

3.

Bijali ka jhataka 

कभी-कभी bijali ke Taron Ko lagi Aaj switch ko chhune se current lag jata hai yah ek khatarnak durghatna hai ismein mrutyu Tak ho sakti hai/

Upchar:

• Sabse pahle main switch band kar dena chahie/
• Ruby ke hath pairon ko ragadana chahie/
• Kritrim swaas Ki avashyakta hone per swasthya Deni chahie/
• Rogi ko doctor ko dikhana chahie/
• Rohit ko garm dudh ya chai Deni chahie/

4. 

Saamp ka kaatna 

Kabhi kabhi saaf Kiya kat Lene rogi ke sharir mein bhi failne lagta hai adhiktar yah ghatnayen gaon ya ped paudhe yogya sthan athva sadak per hoti hai/

Sabki anek jaate hote hain kuchh vishaile hote hain tatha kuchh bhi seen hote hain kaha jata hai ki sahab ka Kanta vyakti Marta nahin abhi to behoshi ki dasha mein uske sabhi indriya nishkarsh Ho jaati hai aur use mara hua samajh liya jata hai/

Upchar: 

• Sabse pahle kate hue sthan per 1/4  inch gehra (+)chira laga dena chahie/
• Vishaile rakt ko daba daba kar nikal Dena chahie/
• Kate hue vyakti ko Sone nahin Dena chahie/
• Kar tere Vishwas Dene ki avashyakta padane per rogi ko kritrim swasthya Deni chahie/
• Sab dwara kate hue vyakti ko garm dudh yathva gram chai Deni chahie/

5 bichachoo ka katna

Bichhu ek jahreela jeevan hai Vishva ki pahunch madam hota hai bichchoo ka Vishva nari tantra ko prabhavit karta hai/

Lakshan 

• Kate hue sthan per bhayankar Dard hota hai 
• Kate hue sthan per jalan hoti hai 
• Sharir mein enthan Hoti hai tatha kata hua sthan aap ki tarah  jalta hai/

Upchar 

• Kate hue sthan se to ine chopper Patti ka sar bandhne chahie 
• Kaate hue sthan per barf lagane chahie/
• Nokoken Injection lagwana chahiye/
• chahiye

Cyber society (cyber society) 

Cyber society ek aisi duniya hai Jahan log internet aur digital takniki madhyam se aapas mein jodte hain, batchit karte hain, kam karte hain aur sikhate Hain, jismein online gaming samuday aur E-commerce Shamil hai, yah sirf ek takniki hi nahin balki ek samajik vyavastha hai,

Jahan logon ki Suraksha , niriksha aur jagrukta jaruri hai, jiske liye Kai sangathan Jaise cyber society, of India society ,security society jagrukta failate hain aur cyber raksha ko badhava dete Hain, taki log digital duniya mein surakshit rahe|

Cyber society ka kya Arth hai: 

Cyber Shabd ka matlab computer internet, computer network, aur aabhasi vastvikata(virtual reality) se Judi kisi bhi chij say hai, yah ek upsarg(prefix) hai jo suchna praudyogiki (It) se judaa ta hai Jaise cyber Suraksha,(digital humlon se bachao ya cyber space internet ka aabhasi  Kshetra mein.

Cyber difference ka matlab kya hota hai: 

Cyber khatron ki lagatar  badalti duniya mein, ham log ki turant pahchan karna aur ine per 24/7 pratikriya Dena behtar jaruri hai| ine foreguard iver defence ki service ki sarvoch,

Prathmikta aapke pure buniyadi dhancho ki nigrani karna hai taki cyber ham log ka turant pata lagaya ja sake, aur unse safaltapoorvak bachava Kiya ja sake|

AI artificial intelligent ya kritrim buddhimata=

Yah ek aise takniki hai jo  machinon aur computer ko insanon ki tarah sochne, sikhane samasyaon Ko suljhane,  nirnay Lene aur bhasha samajhne jaise kamon mein saksham hai/

Jo Keval pahle buddhimata se sambhav hai, yah machine learning deep learning Jaise Kai up-ekshiro ka ek Vishal Kshetra hai jiska Lakshya insanon ki kshamtao dohrana aur unhen badhana hai/

A. I kya hai aur kaise kam karta hai?

• Manviya kshatron ki nakal: 

• AI ka mukhya Lakshya insanon ko machinon ki tarah sochana , sikhanaha hai Jaise pattern pehchana, tark karna aur nai jankari se sikhana/

• Data or algorithm:

AI algorithm deta or algorithm Shakti ka upyog karta hai; yah Vishal data Seth se sikhata hai taki vah bhavishyavaniya kar sake, ya jatil karya kar sake Jaise tasviron mein kutte ya Billi mein antar karna/

Mukhya up- Kshetra

Machine learning (ML)

AI ka ek hissa Jo system ko data se khud sikhane ya samay ke sath Apne pradarshan karne mein madad karta hai.

Deep learning(deep learning) 

Machine learning ka ek unnat Jo jatil data Jaise (image aur sound ko samajhne ke liye neural network ka upyog karta hai/

Generative ( AI generative)

AI text image ,video,aur code Jaisi nahin samagri banane mein saksham hai, Jaise (chat GPT)

(AI) kyun mahatvpurn hai:

• Ai vyavsay ko behtar nirnay Lene, grahak Anubhav ko behtar banane aur sanchalan ko subahchalit karne mein madad karta hai.
• Yah vyaktigat jivan mein bhi Kranti la raha hai, jisse kaam aasan aur Tej ho raha hai.

Bharat mein AI ke Janak kaun the: 

Dr. Raj Reddy Jo during puraskar ( 1994) prapt karne Wale pahle Asian hai, Bharat mein AI ke Janak Mane jaate Hain| 26 June 2025

(A.I) ka fayda: 

Kartim buddhimata AI ke Kai fayde hain, jaise karyon ka swachalan (auto-mation) utpadakta aur satikta mein vriddhi,24/7 uplabdhta , aur data vishleshan mein teji, yah swasthya (rogon ka pata lagana), shiksha (vyaktigat shiksha), parivahan self (driving car) aur grahak seva ( chetbox) Jaise, kshetron mein Kranti la rahi hai sath hi khatarnak kamon mein insanon ki jagah lekar Suraksha badha rahi hai, aur rachnatmak karya karne mein madad kar rahi hai,jisse dakshata aur navachar badh Raha hai|

Kuchh gharelu aur diya tha unke upay 

Ghar mein chhoti Moti bimari athva durghatnayen hoti rahti hai atah kuchh gharelu mukt Kiya ja sakta hai ya urja nimnalikhit hai-

• Vicks tatha bam- sir Dard Sardi tatha jukam Aadi ke liye viksit tatha bandh ka upyog Kiya jata hai/
• Dettol gaon donon ke liye Dettol ka upyog Kiya jata Hain/
• Haddiyon ke dard ke liye RDX ka upyog Kiya jata hai/
• Pachnol frure ke liye petrol ka upyog Karna atyant mahatvpurn hai/
• Bernard Jalna katne ke  liye iska upyog Kiya jata hai/
• Mercury cream Khao ke liye Kiya jata hai 
• Amritdhara ya pudin Hara he jave ulti ke liye yah gharelu upay hai/
• Jaitun ka tel -yadi hamari tvacha kaise jal jaati hai to iska upyog jal jaane per Kiya jata hai/
• Glycerine-- munh ke chhalon ke liye yah bahut hi achcha aur gharelu upay hai munh ke chhalon ke liye iska upyog Kiya jata hai 
• Boric acid powder-- aankh sekane gaon mein lagane ke liye iska upyog Kiya jata hai/
• Fitkari r-akt  rokane liye yah bahut achcha gharelu upay Hain/
• Tincher -iodine- ghav ke liye
• Glucose turant Shakti tatha garmi shant karne ke liye/
• Branded thand dur karne ke liye/
• Gulab jal aankh mein dalne ke liye aur aankh dhone ke liye/
• Hing pet Dard shant karne ke liye iska upyog Kiya jata hai/
• Sahad takat pradan karne ke liye/
• Long garmi pradan karne ke liye/
• Crocin bukhar kam karne ke liye/
• Dettol soap hath dhone ke liye/
• Ajwain pet ki gas kam karne ke liye/
• Is bhugol kavach rokane ke liye/
• Long ka tel dant dard rokane ke liye Aadi mein inko upyog Kiya jata hai/

Yah bahut acchi gharelu aushdhiyan hai Inka upyog karna bahut achcha hota hai/

Prastavana (introduction) 

Koshika jivan ki rachnatmak AVN kriyatmak ikai hai kyunki yah vibhajit hokar apni hi Jaise anek koshikayen banati hai jisse saji vah ke sharir ka Nirman hota hai ismein vah sabhi bhautik rasayanik AVN aanuvanshik suchnaen Sangharsh hoti hai jo use Swatantra roop se jivit rakhti hai robot rokane ine sanrachnaon ko dur celoola kaha hai sansar mein upsthit pratyay vastu ka Nirman ikaiyon se hua hai padarth ki mulya ka yah parmanu automs ya Anu kahlate Hain/

​​​​Koshika sabhi jivo ki Mul ikai Hoti hai iski Rachna anekonshikaon ke dwara hote hain koshikaon kya karte aur Aakar unke Vishesh karyon ke anurup hote Hain koshikangon ke Karan hi koi koshika jivit rahti hai aur apne sabhi karya karti hai isliye koshika ko jivan kisanrachnatmak aur kriyatmak ikai kahate Hain/

Koshika ki Khoj (discovery of cell)

Koshika ki Khoj robot nation 1665 isvi mein ki thi usne court ki patali kat ko nirmit sukshamdarshi se avlokan karne per Paya ki ismein anek छोटे-छोटे per post hai jiski sanrachna madhumakkhi ke chhatte Jaisi pratit Hui ine prakoshthon ko Robert rokane koshika Naam Diya/

Koshika Latin Shabd hai jiska Arth hai Chhota Kamra samanya Drishti mein uprokt ghatna chhoti tatha Arth Ho lekin vigyan ke itihaas mein yah ek bahut hi mahatvpurn ghatnayen is prakar sarvpratham hook main dekha ki sajeevon mein अलग-अलग ekak units hote hain ine ekakon ka varnan karne ke liye jeev vigyan mein koshika Shabd ka upyog aaj tak Kiya jata hai/

​​​​​​Sajeev ki Rachna (leaving structure)​​​​​​

​​ Sajeev vastu ek sangathit sanrachna hai yah koshikiy ho sakta hai jaise ki jivanu ko shikayat Bahu ko sikhiye jaise ki janwar aur paudhe jo Kai koshikaon se Bane hota hai/  koshika kisi jeev ya jivan ki mulbhut jaivik ikai hai koshika dwara vibhinn koshikayen prakriya se sampann ki jaati hai/ teen gatividhiyon se aap yah swayam sthapit kar payenge ki koshika sabhi jivo ki sanrachnatmak ikai hai/

Sajeev koshika ka sanrachnatmak sangathan (structures origination of living cell)

Yah sajeev aur nirjiv donon tarah ki ikaiyon se milkar Bani Hoti hai ek samanya koshika ya paraRupik koshika ke mukhya teen bhag hote Hain- koshika varan, koshika dravya, AVN  kendrak/

Koshika varn koshika ka sabse bahar ka aavran ya ghera hai padap koshika mein koshika bhitti aur koshika jhilli milkar koshika varnan ka Nirman karte hain vibhinn prakar ke pyaj ko yadi sukshamdarshi ki sahayata se dekha jaaye to sabhi ki sanrachna ek saman hi pratit honge pyaj ke Aakar se Inka koi sambandh nahin hai yah छोटी-छोटी sanrachnaen hi pyaj ki mulbhut ikai hai jinhen koshika sel ki sankhya Di gai hamare aaspaas jitne bhi jivdhari dikhai dete Hain ve sabhi inhin koshikaon se milkar Bane Hain/

Vaigyanikon ne sukshamdarshi ki sahayata se koshika ka gahan adhyayan Kiya koshika ka itihaas sukshamdarshi se juda hua hai kyunki koshika ka adhyayan tatha uske sanrachna ka adhyayan kar pana sukshamdarshi ki sahayata se hi sambhav Ho Paya/

kosihika sidhant (cell theory)

German padap vaigyanik Salai Den tatha Theodore Shvan Namak vaigyanikon ne San 1838 1829 mein koshika ka adhyayan karke bataya ki koshika sajeevon ki rachnatmak AVN kriyatmak ikai hai nai koshika ki utpati pahle se maujud koshikaon se Hoti hai sabhi sajeevon ka sharir ek yane koshikaon se banaa hota hai/ pratyek koshika ka Nirman sajeev dharvi jeev se hua hai is Siddhant ke Pramukh Bindu nimnalikhit Hain---

• Pratyek jeev Dhari hai kya anek koshikaon se milkar banaa hai/
• Purani koshikaon ke vibhajan se nai ko shikay banti hai/
• Koshika jivo ki kriyatmak ikai hoti hai/
• Koshika jeev ke sharir ke aanuvanshikikai hoti hai

ek koshikiy tatha bahu koshikiy jeev ​​​​​​​ (unicellular and multicellular organisam)

Ek koshika jeev hai jeev hote hain jinmen Keval ek hi koshika sel Hoti hai adhiktar ek koshkiy jeev ko dekhne ke liye sukshamdarshi microscope ki avashyakta hoti hai halanki lagbhag ek darjan ek ho sake jeev aise bhi Hain jinhen sahitya aankhon se dekha ja sakta hai amiba, paramecium euglena tatha bacteria jaise jivo mein jeev sharir ek koshika ka banaa hota hai jeev ki sabhi jaivik kriyaen Keval ek koshika dwara hi sampann ki jaati hai aise jeev ek koshkiy jeev kahlate Hain/

ek Bahu koshkiy jeev koshikaon ka ek samuchay Matra nahin hai ismein koshika bhi nahin karya sampann karne ke liye vibhedit (differentiarted) Hoti hai yah jaivik karya sampuran karne ke liye adhik prabhavi roop se Daksh hote Hain/

Bahukoshiki jeev (multicellular organism) main Naam ke anurup inmein bahut se kay paye jaati hai yah koshikayen samahit hokar vibhinn karyon ko sambodhan karne ke liye vibhinn ko AVN angon ka Nirman Karti hai sabhi koshikayen apni purvarti koshikaon se hi utpann Hoti hai/ arthat koshika vibhajan koshikaon ka vishisht gun hai pratyek Bahu koshkiy jeev apni jivan Yatra ekmatra koshika se hi prarambh karta hai koshika mein barnbar vibhajan hone se Bahu koshkiy jeev viksit ho jata hai/ kavak (fungi) sabhi padap AVN jantu bahukoshikiy jivon ke udaharan Hain/

Bahukoshi ke jivan mein uttarjivita ke adhik avsar bhi hota hai unke koshikaon mein Paya jaane wala shram vibhajan (division off labour) unhen adhik Daksh banata hai/

Koshikaon ki aakrati tatha parimap (shape and size off cells)

Vriddhi aur vibhedan ke sath koshikao Kiya karte hue bhi nir prakar ki Ho jaati hai yadhyapi Ko shikay mukhya do prakar ki vah falak jismein Vyas ek saman hota hai aur lambi Hoti hai Bahu falak roop koshikaon ke aapas mein dabav se ban jaate Hain sadharantaen ko sikhayen kintu avashyakta anusar Wale upkaran hai jinka upyog atyant chhoti vastu ke prefection hetu Kiya jata hai udaharan koshika sukshamdarshi dwara ek koshika ke Aakar ko 300-1500 guna avdhik Kiya ja sakta hai/

Koshikaon ki aakruti tatha Aakar unke Vishesh karyon ke anurup hote hain kuchh koshikayen apna Aakar badalti rahti hai/ Jaise ek koshika amiba kuchh jivon mein koshika ka Aakar lagbhag sthir rahata hai/ aur pratyek prakar ki koshika ke liye vishisht hota hai udaharan ke liye-tantrika koshika/

Koshika parimap mein adhiktar suksham Hoti hai/  atah ya Keval sukshamdarshi dwara hi dikhai deti hai/ Inka Vyas adhiktar 0.5 20 um tak hota hai/

Jadon mein tantrika koshikayen to कभी-कभी 1-1.5 meter Tak lambi ho sakti hai shuturmurg (ostrich ) ka ek anda Jo ek koshika hi hai lagbhag 15 semi Vyas ka hota hai yah Sabse badi koshika sanrachna hai/

Koshika sankhya (number of cells)- ek koshkiy jeev Jaise amiba, paramesium, Yuglina ka sharir Keval ek koshika ka banaa hota hai jabki Bahu koshik ke jivan mein koshikaon ki sankhya karodon Tak ho sakti hai/

Koshika ka sanrachnatmak sangathan  (Structural organisation of cell)

Koshika ke vishisht Ghatak koshikang hote hain yadi koshika ka adhyayan sukshamdarshi dwara Kiya jata hai to ham dekhte hain ki koshika mein teen prakar ke gun paye jaate Hain--

• ​​​​​​​​​​​​​​​​​​​​​Plasma Delhi (plasma membrane)
• Kendrak​​​​​ (nucleus)​​​​
• Koshika dravya (cytoplas)

Yahi teen Ghatak koshika ke  karyatmak akshytar hai, jo koshika ke jivit avastha banae rakhne ke liye uttardai hai/

Plasma ya koshika jhilli (plasma aur Shahar membrane)

Plasma ya koshika jhilli koshika ki sabse Bhari parat hoti hai jo koshika ko bahar ke paryavaran se alag Karti hai yah Delhi kuchh prakar ke padarthon ke awagaman mein sahayak Hoti hai arthat kuchh padarthon ko andar ya bahar aane jaane deti hai plasma jhilli kuchh padarthon ki gati ko Mandir ya rokane ka karya bhi Karti hai jis Karan se varnatmak pargamya jhilli bhi kahte Hain/ 

Jilli ke karya (foundation of cell membrane) 

Koshika jhilli ke mukhya karya nimn hai-

• Yah vibhinn padarthon ke koshika mein awagaman ki prakriya ko niyantrit karti hai/
• Yah bahari tarah AVN thos padarthon ko Charon or se gher kar koshika mein rakhti hai Jahan Inka pachan hota hai yah koshika se utsarji padarthon ko bahar nikaalne ka bhi karya karti hai/

Koshika bhitti (cell wall)

Padap koshikaon mein plasmaliya koshika jhilli ke atirikt ek parat aur Hoti hai jise koshika bhitti kahate Hain aise log nahin Hoti hai aise log ek bahut jatil padarth hai jo paudhon ko sanrachnatmak dradhta pradan Karta hai koshika bhitti ka nibandh likhit bhag hote Hain/

• Madhya Patlika (needle lambla)-yah pack teen pack aur vah heated ka banaa star hai jo koshika bhittiyon Ko jodta hai/
• Raat mein koshika bhitti (primary  cell wall)-Madhya Patrika ke donon or cellulose ki patali chaukidar parat prarthiyon koshika bhitti hoti hai/
• Dwitiya koshika bhitti (secondary cell wall)-yah cellulose likhni ki Bani apeksha karte Moti tatha prathmik vyakti ki vitarit satah per sthir hoti hai/
• Tritiya koshika bhitti (tertiary cell wall)-yah sukhe parvaton plasma ka banaa star hai/

Inke atirikt koshika bhitti mein leni ki uten calcium selesak AVN Kai khanij padarth Jaise silika calcium oxlate bhi upsthit hote Hain/

Koshika bhitti mein jagah jagah paye jaane wale sukshm kshetron se ek koshika dusre koshika se Judi rahti hai ine kshetron ko jeev dravya tantu ko kahate Hain inke dwara koshikaon ke Madhya khad padarthon ka parinaam hota hai/

Sant raidas ka jivan Parichay

Bhakt  kabhi Na Das ne apni Rachna bhaktamaal mein Kabhi Rone Das ko Ramanand ka shishya bataya hai swayam raidas ne bhi Ramanand mohi Guru Milo kah kar iski pushti ki hai,/ 

Kabir janm samvat 1456 San 1398 isvi aur raidas samkalin thehre Das aaye mein unse kuchh chhote the is Aadhar per nirdas ka janm samvat 1456 isvi 1399 isvi ke aaspaas man Lene per unke Ramanand ka shishya aur Kabir ka samkalin hone ki pushti Ho jaati hai/

Ramanand ke shishya Chetan Das dwara samvad 1505 Mera Chitra prasang parijat mein unka janm kal yahi swikar Kiya Gaya hai sada samprday mein yah vyapak Vishwas hai ki unka janm Purnima ke din ravivar ko hua tha isiliye vah unka Naam Ravidas bhi swikar karte Hain raidas ke janm sthan ke vishay mein bhi anek mat per chalit hai jinka sar yahi nikalta hai ki Inka janm Kashi mein ya Kashi ke aaspaas kisi sthan per hua tha/

Unke pita ka naam Raghu aur Mata ka naam dur baniya ya Karma tha logon mein yah bhi Vishwas per chalit hai ki inki patni ka naam lo na yah Lo Na tha kahate Hain ki chittod ki nani Chali inhen apna Guru mante the Rani ne unke Samman mein ek bada lok- bhoj diya/

Is bhoj mein brahmanon ne yah kahkar bhojan karne se inkar kar diya ki ham Bina janeudhari raidas ke sath bhojan nahin kar sakte is per raidas ne apni tvacha chir kar usmein se Sone ka chane vah nikal kar sabko vismit kar diya kahate Hain ki janeu ki chamak se sabhi ki Aankhen band Ho gai aur raidas keval apne pad chhin chhod kar villain Ho Gaye chittod ki Rani ne unki Smriti mein vahan ek smarak bhi banvaya yahan se smarak aaj raidas ki chhatri ke Naam se prasiddh hai/

Bhakt Kavi  AnantDas ne unke samay sarvat 1584 San (1527)  isvi aur sthan chittod batate hue likha hai-

​​​​​​1500 chau asi, bhai chittoor mahn bheer|

Jar -jar de Kanchan bhai, Ravi Ravi milliyo sharir,

Not=sant Ravidas ke jivan kal ka yah nirdharan sahitya akadami dwara prakashit Bhartiya sahitya ke nirmata rahata shirshak se prakashit pustak ke Aadhar per Kiya gaya hai/

Sant raidas ne swayam kisi Kavya ki Rachna Apne hathon se nahin ki hai unke Bhagat shishyon ne unke Vani ko lipibaddh karke prakashit karaya inke footkar padwani naam se sankalit hai Aadi Guru Granth Sahib mein inke 40 pad aur ek Doha sankalit hai jinki pramanikta per kisi Ko sandeh nahin hai velvet year press Allahabad se prakashit raidas ji ki Vani mein 84 pad aur 6 kya hai Aacharya azad  Ji ne vibhinn shirshakon se 198 sathiya Ravidas Darshan Naam Beni Prasad Sharma ne 177 pad aur 47 sankhya Pramanik roop se sampadit karne ka prayas Kiya/

[ Partayek vyakti ka jeevan amulay hai/  iska koi vikalp nahi ho sakta/  jab hum ghar se baahar sadak par niklate  to Durghatano ki aashankao ke chalte hamara jeevan jindagi ki kashmash ke bich daav par laga hota hai/ sadak par chalte jeevan par mandaraate is khatre ko hum sadak-suraksha awam yaatayaat ke niyamo ka paalan karke yadi samaapt nahi kar sakte to nyuntam avshay kar sakte hai/sadak durghatnaon AVN  unse hone wali mauton ka sabse mukhya Karan yatayat ke niyamon ki jankari ka bhav aur un niyamon ka palan n karna hi hai/log in niyamon ko jaane, samjhe, unka palan Karen aur dusron Ko bhi unke palan ke liye prerit Karke sadak yatayat ko surakshit banane mein Sahyog Karen, yahi is paath ke pathykram mein sammilit karne ka mukhya uddeshy hai/]

Yatayat do shabdon se milkar banaa hai,'yat+ayat;' jiska Arth hai-aana-jaana/ prachin kal se hi Manav- sabhyata ke samast jivan shaili awagaman per hi nirbhar hai/ aadhunik kal mein badhate sansadhan AVN Vikas Kshetra ko dekhte hue Desh mein hi nahin sampurn Vishva mein yatayat se sambandhit mahatvpurn niyam banae gaye hain kyunki inse naya Keval aata hai aap sugam banta hai balki sadak durghatna se hone wale bhaiya vah khatron se bhi bacha ja sakta hai/ 

aam Janata khas taur se Yuva varg ke logon mein adhik jagrukta laane ke liye ise Shiksha samajik jagrukta ityadi aayamon se Joda Jana parasangik hai/  kyunki Vishva mein sadak yatayat mein mote aur jakhmi hona ek sadharan ghatna ho gai hai / Vishva swasthya sangathan ke anusar prati varsh 10 lakh se adhik sadak-hadso ke shikar vyaktiyon ki maut Ho jaati hai/

Hadson se bachne ke liye yatayat ke niyamon ka palan karna ati avashyak hai/ iske Gyan ke bhav mein AVN sucharu roop se palan n karne ke Karan Bharat mein pratyek varsh 1,40,000 se adhik vyakti sadak - durghatna mein mare jaate Hain/ aisi wicket paristhitiyon ki bhayavata ka anuman is baat se Laga ja sakta hai ki Vishva bhar ke kul vahanon mein se Keval ek pratishat hi vahan Bharat mein hai jabki Vishva ki kul sadak durghatna se 10% hadse Bharat mein hote Hain/

"Vidambna yah hai ki koi niyam tab tak Apne Lakshya Ko nahin prapt kar sakta jab tak palan Karta use atmasaat karne ki koshish Na Karen"/

Sadak yatayat ke niyam vivekpurn hote hain aur unka vivekpurn palan karna bhi avashyak hota hai/  sadak per chalne walon ki Suraksha ke liye anek kanuni AVN niyam banae gaye hain jinka palan karna pratyek nagrik ka dayitv hota hai/  jisse har koi surakshit Ghar pahunch sake yadi ham ine niyamon ka ullekh karte hain to swayam ke साथ-साथ dusron ko bhi Hani pahunchate Hain/ yatayat ke Pramukh niyam ko sikhane ki sukhata ke anusar do bhagon mein vibhakt kar sakte hain - (1) Suraksha se sambandhit yatayat ke niyam AVN savdhaniyan; (2) vahan chalane ke niyam AVN savdhaniyan/

Pedal, cycle AVN rikshachalak ko hamesha apni line mein arthat Bhai tere per rahana chahie AVN sadak paar karte samay दाएं-बाय dekhne ke bad hi aage badhana chahie vah Satya sadkon per hamesha zebra crossing ka prayog Karna chahie tatha aur mis karte samay kabhi hai na sochana chahie/ ki vahan chalak use dekh raha hai sadak ke sanrachnatmak dhanchagat suvidhaon ka pura upyog ho isliye sabka palan niyam Katha karna avashyak hota hai shortcut ya aasan vikalp khojna khatarnak ho sakta hai/

Vahan chalate samay yatayat ke niyam AVN Suraksha ki jankari ke साथ-साथ vahan chalane ki yogyata umra vah paripakvata ki jankari bhi avashyak Hoti hai/ sadkon per Dil Bata se badhati duphiya aur chaupaiyan vahanon ki bheed ko vyavasthit karne AVN sadak per avashya jagahon per Lage sadak niyam (yatayat niyam) se sambandhit mahatvpurn sanketon ki jankari rakhna bhi avashyak hota hai/

Kyunki Bharat mein varsh 2011 ki avadhi mein lagbhag 4.9800000 sadak durghatna Hui hai jinmen 1,42,485 logon ki mrutyu Hui vahan chalate samay kuchh manavi bhule hote Hain, Dil mein durghatna Ho jaati hai isliye aise tatv per can vivechana ki avashyakta hai/

Bahut teji se gadi chalana, Nashe mein gadi chalana, chalak ka Dhyan bhatkane wali chijen, Lal batti ka ullekh Karna, seat- belt aur helmet Jaise Suraksha sadhanon ki Pariksha lendriving ka palan ne karna aur galat tarike se overtaking karna Aadi karnon se sadak durghatna ki sambhavna badh jaati hai/isliye upryukt nirdeshit samast Bindu per Dhyan kendrit karte hue savdhani bartani chahie vartman mein vahan chalate samay mobile phone ke badhate prayog ke Karan durghatnayen badi hai Suraksha ki Drishti se vahan chalate samay mobile phone ka prayog nahin karna chahie/"

"Kabhi kabhi gadi chalate samay mobile phone holding per Dhyan chale jana Jaisi kriyaen bhi ismein Shamil Hoti hai Jaise gadi ka shisha samayojit karna vahan mein stereo AVN radio ka chalana sadak per janvaron ka a Jana vigyapan per suchna path Aadi chijon se chalak ko apna Dhyan nahin bhang karna chahie aur Marg Parivartan AVN Dhyan hatane wali bahari chijen dekhne ke dauran surakshit Rahane ke liye vahan gati dhimi rakhne ki avashyakta hoti hai/"

Likhit sanket AVN Chitra sanket likhit sanketon mein shabdon angon tatha vakya ka prayog karke avashyak Disha nirdesh kartavya sthanon ka gyan karane tatha sadak yatayat se sambandhit Achanak kisi Parivartan Aadi ki trimur sadak ki marmmat ho rahi hai kripya dhire chale savdhan bacche Hain jaise likhit sankataon ke madhyam se bhi savdhani bartane ke liye aagah Kiya jata hai/prayojan ke Aadhar per Chitra sanketon ko teen shreni mein pradarshit karte Hain-

(1) Khatre ki chetavni Dene Wale sanket. (2) Viniyamak sanket (3) suchnatmak sanket/

Chitra sankaton ka sabse bada Labh hai yah hai ki unmen aasani se dekha samjha aur palan Kiya ja sakta hai pratyek vahan chalak ko nirdeshit chin ko samajhkar hi vahan chalana chahie parivahan vibhag dwara ukt chijon ka Sahi Gyan kara kar hi vahan chalak ko vahan chalane ke liye driving lineses (chalan-anumati-patra) Kiya jata hai parantu uska uchit wala nahin yatayat ko sugam AVN sukhta hi banata hai Chitra sanketon ke Aakar aur rang अलग-अलग hota hai Lal rang ke golakar sanket aadesh mahtmak hote Hain,laurang ke Chitra koniye sanket chetavni Dene Wale hote hain aur neele rang ke sanket suchna padta hai/

Yatayat ke sanket Bhartiya road Congress (IRC) ke dwara jari kiye jaate Hain tatha sanket chinhon aur niyamon ka prayog kar banae jaate Hain jiska anupalan Desh ke sabhi nagrikon se karne ki apeksha ki jaati hai/

Ullekhit paristhiti mein कभी-कभी roadways sadak per jhagada ki sambhavna ban jaati hai jisko vividh sanketon se pahchan kar bacha ja sakta hai udhar nath uttejak vahan chalana Achanak tirwata Lana aur break lagana sadkon per teddy Medi jik Jack driving karna Tirupati mein बार-बार len badalna apni len se Achanak dusre vahanon ke aage apna Bal Lana dusre vahanon ko piche se ya Bagal se takkar maarna vahan ko dusre vahan ke piche ekadam se satakar chalana nirantar Horan bajana hai light place karna/

Vahan chalak ko samajhdari dikhate hue Apne bachav ke liye si sthiti mein ulajhne se bachne ki koshish karni chahie/

Yatayat ke niyam palanharth Bhartiya rashtriy rojgar pradhikaran se sadak Suraksha mein sudhar karne ke liye anek kadam uthae hain jaise sadak furniture sadak chin road marking unnat parivahan pranali ka prayog karte hue rajmarg yatayat prabandh pranali aarambh karna Nirman karya ke dauran thekedari mein anushasan banae rakhna sadak Suraksha aadi/

Not=ispat se vayakaatmak prashn aur sandrbh aadharit prashn nahin puche jaenge/

Bharatendu Harishchandra ka janm San 1850 isvi mein Kashi ke ek sampann  veshya Parivar mein hua tha/nke pita Babu gopalchandra Ji Girdhar Das ke upnaam se Kavita likha karte the alpaayu mein hi Mata pita ka saya inke sharir se uth Gaya, aur ghar ka sara bhoj inke kandhon per a pada inhone Hindi, Marathi, Bangla, Sanskrit aadi bhashaon ka gyan Ghar per hi prapt kiya/

13 varsh ki aayu mein hi banno Devi se Inka Vivah hua Vivah ke bad 15varsh ki avastha main inhone Jagannath Puri ki yatra ki yahin se inke man mein sahitya sarjan ke Ankur fute/inhone Apne sahitya jivan mein anek Patra patrikaon ka sampadan Kiya aur Banaras mein ek college ki sthapna ki/ iske atirikt inhone Hindi sahitya ki Smriti ke liye anek sabha sansthaon ki sthapna bhi ki inhone naya keval Hindi sahitya ki seva varnan Shiksha ke Prasar ke liye dhan jutaya aur din dukhiyon ki bhi sahayata ki inki ISI damshilta ki parivarti ke Karan Inka Chhota Bhai sampatti ka bantwara karke inse alag Ho Gaya/

Is ghatna ka bharatendu ke jivan per viprit prabhav pada aur inhen anek kasht jhelane padenge tirni Ho Gaye apni 35 varsh ki ALP aayu mein inhone 175 granthon ki Rachna karke Hindi sahitya ki mahti seva ki San 1885 isvi mein 35 varsh ki ALP aayu mein Inka nidhan Ho Gaya/

Is prakar ham dekhte hain ki bharatendu Harishchandra ek sath hi Pratibha samplan Kavi natakkar patrakaar aur nibandhkar the Apne ALP jivan kal mein hi inhone itna mahatvpurn karya Kiya ki Inka yog "bharatendu Yug" ke naam se vikhyat ho gaya yah Hindi -sahitya Gagan ke indu hi the/

Hindi bhasha aur sahitya ke Kshetra mein bharatendu ke avismarniy yogdan per Prakash dalte hue su vikhyat pakshatya sahityakar Giri anshan ne uchit hi likha hai-

"Harishchandra hi ekmatra aise sarvshreshth Kavi hai jinhone Anya kisi bhi Bhartiya lekhak ki apeksha desi boli me rachit sahitya ko lokpriya banane mein sarvadhik yogdan Diya"/

Spasht hai ki bharatendu Harishchandra ek Pratibha samand AVN yog pravartak sahityakar the nav varsh ki chhoti aayu mein se hi hai kavitaen likhane Lage the apni ISI vilakshan Pratibha ka Parichay dete hue inhone Hindi sahitya ke Vikas mein Amulya yogdan Diya Keval 18 varsh ki aayu mein inhone Kavi Vachan Sudha Namak patrika ka sampadak AVN Prakashan paryavaran Kiya iske kuchh varshon pakshat inhone Harishchandra mein Jin ka sampadan AVN Prakashan bhi prarambh kar diya/

Bharatendu Harishchandra Kushal nibandhkar bhi the fir bhi natak AVN Kavita ke Kshetra mein hi inki Pratibha ka sarvadhik Vikas hua yah anek Bhartiya bhashaon mein Kavita karte the kintu Braj bhasha per Inka Vishesh Adhikar tha marth bhasha Hindi ke prati inke hriday mein aaghat Prem tha Hindi sahitya ko iSmart banane ke liye inhone naya Keval swayam sahitya ka sarjan Kiya varnan anek lekhakon ko bhi unhone yah kya kar is Disha mein prerit Kiya-

​​​​​​Nij Bhasha unnati ahe, sab unnati ko Mul, 

Binu nij Bhasha Gyan ke, mite na hiy ko shul||

Bharatendu ji ki bahumukhi Pratibha ka parinaam yahi hai ki inhone kavita, natak, nibandh, itihaas, Aadi vishayon per anek pustakon ki Rachna ki/

Iske atirikt Prema adhuri Prem Tarang Dan Leela Prem sarovar tatha Krishna Rachit bhakti tatha Divya Prem ki Bhavna per aadharit rachnaen Hain inmein Shri Krishna ki vividh leelaon ka Sundar varnan hua hai/