Blog by Doli | Digital Diary

   Shaikshik khelon ke uddeshy:-- Sadharanya kya sahi se khel adhik chunautipurn hote hain tatha kuchh Seema Tak anek khelo ki apeksha bhinn uddeshy liye hote hain ine khelo ke uddeshy aagre likhit hai.  Aagrikarat viksit karna-ekagrat ka Vikas karna ine khelon ka ek mahatvpurn uddeshy hai ine khelon mein lagatar bhag Lene se vyakti mein anubhavon ki shrankhala ko atmasaat karne ki kshamta aati hai lambi avadhi Tak Dhyan kendrit karna uske aadat ban jaati hai is tarah vah Apne ekagrata ki kshamta mein badhotari kar leta hai.  Prakrutik ke sath jodna-adhiktar outdoor kriyakalap hote Hain Jo pratiyogitaon ko prakrutik ke sath Anubhav karne ka swabhav sar pradan karte Hain pratibhagi prakriti ke sameep aate Hain tatha prakriti ke sath yah judav prakrutik vatavaran ka gyan pradan karta hai .   Atmavishwas ka Vikas karna-Shahi se khelon ka ek Anya uddeshy vyakti mein mansik AVN sharirik pushti viksit karna hai yah Khel mansik AVN sharirik pushti badhane mein madad karte hain ine khelon mein pushti Kesar Shamil hota hai udaharan mein mansik Chaturvedi ke साथ-साथ sabhi Pramukh manspeshiya ke samuh ka yogdan hota hai. ??????  

Shayari khelon ka Arth:- Inshai shikshik khelon ko puncture khelo ke naam se bhi Jana jata hai yah samanyata Bhari (outdoor) Khel hote hain jinmen panchd aur Kai bar jivan Ko Sankat mein dalne wale kriyakalap Shamil hote Hain Jo ek sahayak shikshak vataran ka srijan karne hain Jo vyakti sharirik khelon mein bhagidari karte hain ve Anya vyaktiyon ke apeksha prakrutik se mukabala karne mein sahayak khelon mein bhag lekar vyakti Apne vishay mein Jaan sakte hain ki vah dar vah avrodh Ko Apne Vansh mein kar sakta hai aur safalta prapti ke Anubhuti kar sakta hai vyakti aise khelon mein Jose Manoranjan romance tatha jokhim uthane hetu ichcha ke Karan bhag lete hain yah Khel Keval man bahlane ke liye nahin hote balki inke anek Labh hote hain yadhyapi shashthik Khel Ullas abhiprerna AVN atmavishwas mein vriddhi karte hain yah vyakti ko uchit dhang se apne jivan mein aage badhane mein madad karte hain aur jivan ke dauran kathinaiyon ka samna karne ke liye asadharan gati unchai sharirik parishramit kar Dene Wale khatarnak kartab Shamil hote hain ine khelon mein parvatarohan chattan chadhai shifting scuba diving taking skin, base jumping , hang gliding wind surfing sky driving ging aadi Shamil hai. ??????

Inam aur prashansa:-- Jab koi Khiladi acche khel bhavnaon ka pradarshan Karta hai to usko inam Diya Jana chahie ya kam se kam uski prashansa avashya ki jaani chahie Priya hamari pravritti aisi hoti hai ki ham Keval Khiladi ke pure bhag ka hi Dhyan rakhte Hain jabki uske viprit acche vyavhar ko Keval asamanya baat samajhte hain acche vyavhar ya acche ke waqt Bhavna ke ham prashansa bhi nahin karna chahte atah Khiladi ki acchi Khel Bhavna tatha Naitik mulyon ki bhi hamare prashansa avashyak karni chahie taki Khel Bhavna AVN Khel naitikta Ko viksit Kiya ja sake.

Acche kriya ka protsahan:  Khel ke purv, Khel ke dauran vah Khel ke pakshat khiladiyon ki acchi tatha rachnatmak kriyaon ke liye protsahan Diya Jana chahie ek coach ko yah baat bilkul nahin bhulni chahie kyunki khiladiyon mein Khel Bhavna AVN lete mulyon ko viksit karne mein yah kafi upyogi siddh Hoti hai yadi koi Khiladi achcha vyangya athva acche vyavhar ka pradarshan karta hai, to use Khiladi ko usi samay protsahit Kiya Jana chahie yah karya ko coach Bhali-Bharti kar sakta hai. ????

Sakaratmak udaharan ka prayog:-  Yadi ek coach per shikshan ke dauran khiladiyon ke sath khelta hai to use kuchh sakaratmak udaharnon ko khiladiyon ke samksh prastut karna chahie Khiladi bhi coach ke nakaratmak tatha sakaratmak vyavhar ka baharik se nirikshan karte rahte hain yadi vah jitne ke uddeshy se niyamon ka ullanghan Karta hai to Khiladi bhi ISI prakar ki prakriya ko uchit samajh lenge jabki unka yah kadam Bhavna ke viprit hoga atah: coach ka vyavhar bhi sabhi Drishti se Sahi hona chahie use khiladiyon ke samksh koi nakaratmak kriya nahin karni chahie, nahin to coach ki nakaratmak kriya ka khiladiyon ke  upar nakaratmak prabhav bhi hoga iski apeksha coach ko khiladiyon ke samksh Khel Bhavna AVN Naitik mulyon ko sakaratmak udaharan prastut karna chahie Khel Bhavna ke gunon AVN Naitik mulyon ko khiladiyon ke Vikas pray: is baat ka adhik nirbhar karta hai ki netrutva kis prakar ka hai kuchh kuchh jitne hetu chhal kapat tatha niyamon ke ullanghan ko Jaise bhi hone Na kuchh dekha hai aur na hi kuchh Suna hai aise Khiladi Ghat tiya Khel Bhavna ko hi swikar karne lagte Hain. ???????

Khel Bhavna puraskar:- Adhiktar kocho ka jo Khel Bhavna tatha Khel naitikta per mukhya roop se Bal dete Hain mat hai ki khiladi mein Khel Bhavna AVN Khel ke Naitik mulyon ko viksit karne ke liye unhen Khel Bhavna puraskar Diya Jana chahie aise karne se Khel Bhavna Ko badhava Diya ja sakta hai isliye khet spardha ke dauran Khel Bhavna sambandhi gunon tatha Naitik mulyon ka bariki se nirikshan kiya Jana chahie taki aise Khiladi ko Khel Bhavna puraskar pradan Kiya ja sake Jo Khel mein uchch stariy Khel Bhavna ka pradarshan Karta hai yadi is prakar ki pravritti khelon mein apnae janti hai to khiladiyon ke Naitik mulyon AVN Khel Bhavna ke gun on Ko pradarshit Kiya jata hai. ?????

Ke niti Shastra= Vastav mein Khel niti Shastra Khel ke Kshetra mein naitikta se sambandhit hai iska abhipriya hai khelkud mein Naitik aacharan karna yadi Khiladi Naitik mulyon ko Dhyan mein rakhte hue to unke liye yah Naitik mulya Keval Khel ke maidan tak ki upyogi nahin hote apitu maidan ke bahar bhi utarane hi upyogi siddh hote Hain is prakar Khel Bhavna tatha Khel niti Shastra ka aapas mein ghanishth sambandh hai.                     Sammaniyta kherpur kuchh vyaktiyon ke jivan mein ek mahatvpurn sthan rakhte Hain vah lambi avadhi Tak khelon mein bhag lete rahte hain khelon mein bhagidari ka prabhav sakaratmak, nakaratmak, samanya tatha कभी-कभी atyadhik mahatvpurn ho sakta hai atah khelon mein bhagidari ke Karan aise anek avsar prapt hote hain jinmen vyakti Naitik mulyon v Khel Bhavna sambandhit gunon ko sikhata hai parantu iska yah Arth bilkul nahin hai ki khelkud mein bhagidari se nishchit roop se naitikta aur Khel Bhavna ka Vikas Ho jaaye aur Khel aise avsar bhi pradan Karta hai jab khiladi mein Khel Bhavna ke viprit avgun aane prarambh Ho jaate Hain khelkud bhi jivan mein Anya kriyaon se alag nahin hai, unmen bhi aise bahut se avsar aate Hain Jo vyakti ke vyavhar ko achcha ya Bura banaa dete Hain parantu yah is baat  per nirbhar karta hai ki Aankhen Lakshya kya hai, parikshan karykram ki darshnikta kis prakar hai, coach ka vyavhar kaisa hai tatha माता-पिता ka drishtikon kaisa hai kintu Sahi nirdeshan ke dwara Khiladi avashyak gunon ko viksit kar sakte hain udaharan -anushasan, Naruty, kathin parishram, dradh nishchay, acche niyamon ka paran karte hue khelna arthat chal kapat dwara na khelna, Sahyog, Sonu bhuti, aapsi Samman tatha aadar ki Bhavna, imandari, dhairyata, bhavnaon ke upar niyantran aadi hai.????

             Samajik ayam:Yah vyaktitva ka Anya Pramukh aayam hai manushya samajik prani hai samaj mein rahakar hi uska samajik Karan hota hai vyakti Keval swayam ke liye jivan nahin jita abhi tu vah Anya logon ke liye jivan hota hai samajikta vyakti ki jaivik prakrutik mein janmjaat Hoti hai yadi Drishti Patra kiya jaaye bacche ke janm ke samay hi usmein samajikta ka bij bo Diya jata hai Anya shabdon mein, yah bhi kah ja sakta hai ke samajik Karan prakriya vyavasthi ke janm se shuru Ho jaati hai Manav Shishu vyavhar ko isliye Sikh jata hai kyunki uski Mul pravritti samajik hai vah nakal karke, udaharnon ki sahayata se aur grahan Bodh se sikhata hai sabse pahle vyavaharik paddhtiyon; Jaise:-personal, riti- riwajon, kasautio, man Ko vah samaj mein Vyapar to tarike se prabhavit hota hai ek achcha vyakti tab vah hota hai, Jo samajik AVN samajik Karan karne wala Ho niti Katha, Charitra, aacharan, shishtachar, karya nitiyan, achcha drishtikon, mitrata, upkari prakrutik, Spark Sahyog, sahanubhuti aur dayalu tha jaise samajik gun acche vyaktitva hetu avashyak hai yah sabhi gun use parivesh ya vatavaran se utpann hote hain Jahan vyakti ka palan poshan hota hai atah vyaktitva apne mein dusre vyakti ke samne prakat Hone wali ek sampurn chhap Hoti hai yah mansik, sharirik, bhavnatmak, baudhik ya samajik aadi sabhi aayamon ki ekikrit chhavi hoti hai ???

          Bhavnatmak aaya:- Yah aaya bhi vyaktitva ka ek Vishesh aayam hai yah bhavnatmak sthirta se sambandhit hai bhavnatmak sthirta ka hona vyaktitva ke liye bahut avashyak hai; Jaise-Krodh, vyakti ka bha, Gharana, avsad, dukh, irshya, race kaisi-anek bhavnaon per pura niyantran hona chahie yadhyapi anek Khiladi aise hote Hain ki jab jab jab bhi Jeet jaate Hain to vah adhik Khushi ka Anubhav karte Hain parantu har jaane per be Rone lagte Ha, Empire ya re phir bhi ke liye galat shabdon ka prayog kar dete Hain is prakar ki paristhitiyan vyakti ki bhavnatmak Star ki sthiti ko pradarshit Karti hai is prakar ki bhavnaon ka anyas hi foot padana acche vyaktitva main swikarya nahin hota hai .???

                         Mansik aaya:- Yah vyaktitva ka ek bahut mahatvpurn aayam hai yah aaya mansik vah baudhik kshamtaon se sambandhit hai mansik aayam itna Vishal hai ki ise andekha nahin kar sakte mansik aaya mein hi vyaktitva ki vastvik pahchan nihit hai vyaktitva Tak samaj ke Kalyan ke liye koi yogdan nahin de sakta jab tak ki vah mansik roop se saksham Na Ho aur usne paryapt Gyan arjit na kiya ho dekhne mein aakarshak nahin thi parantu usmein virakshan, mansik AVN baudhik gun the truck, Chintan, answer Gyan nirnay Lene ki kshamta aadi ka Vikas Shiksha ke dwara hi sambhav hai ismein koi sandeh nahin ki yah sabhi gun janmdata hote hain parantu inhen kuchh Seema Tak grahan bhi Kiya ja sakta hai yadi koi vyakti S angharsh v adhigam per abhi Jor deta hai, to vah apekshakrit adhik buddhijivi ban sakta hai. ??